In Which The Young Feminist Learns to Ride a Bicycle

April 28, 2012 § Leave a Comment

I never learned to ride a bicycle as a kid.  I used act like it was no big deal.  But I was in denial.

I had tried only once as an adult to teach myself to ride.  Several people in my house had bikes and encouraged me to ride.  The friend with the most ideal bike to learn on said I could ride it anytime.  So I waited until one day when I was feeling especially bold.  I took the blue bike from the garage to the driveway and got on.  It was ludicrous.  My pedaling the short distance of the driveway was belabored and felt impossible.  I literally imagined myself as a bear on a bicycle.  As things progressed, I concluded that I lacked an essential inner gyroscope of some sort and was almost making peace with it.  When the friend whose bike I was supposed to be riding came up the driveway on her bike.  “Whose bike is that?” she asked nicely, and I have to admit it, I panicked and lied and said, uh, our other housemate’s boyfriend’s.  “Oh,” she said and went away.  I asked another housemate later whose the other blue bike was, and she said it was in fact our roommate’s boyfriends’.  And it had two flat tires and needed a tune up.  When I admitted what had happened to both roommates, they laughed until they cried.  And biking dropped off my radar for a while.

A few winters ago, I got some variant of the H1N1 and was the sickest I have ever been in my life.  It was the kind of sick where I wanted to get up and make toast, but I couldn’t and had to wait for a good spell. While I was weak and lonely at my house, I watched a remarkable documentary called The Power of Community: How Cuba Survived Peak Oil.  One detail they describe in Cuba’s transition from an import/oil dependent culture to a self-sufficient one after the embargo is that people learned practically overnight to ride bikes.  One Cuban commenter states that they had no previous culture of bike riding, that it was sheer political will.

I realized I really wanted to learn to ride a bike and tried to tap my political will.  I began to unload all this baggage I had about bike riding.  My brother had learned early, and I was supposed to learn to ride.  But no one ever bothered teaching me, even though they went through all the motions to act like it was going to happen.  Once when my parents were separated and I had a lot more room to be unnoticed, I tried teaching myself on a bike that was too big.  I crashed, and I was shamed by my mom when I admitted what had happened.

The next year, I read Dance of the Dissident Daughter by Sue Monk Kidd.  In it she tells a brief story about watching a family by a river bank.  The son is taken down to touch the water, and the slightly older daughter desperately wants to go.  But she is told no, that it is too dangerous and has to sit and watch.  That story set off a personal will of resistance towards messages I had imbibed as a child.  I had this sense that my body was not my own, that it was not appropriate for me to apply my own judgments in determining when and how I was to take risks.  It was a deeply entrenched message, and I am forcing it out still, but I try to keep the frontline moving.

I looked up adult bike riding classes, and I also looked up information on bicycling and feminism.  I discovered what a strong role bicycling played in the history of women’s liberation and empowerment.  I felt like I was getting my own tiny dose of what must have been their personal experiences of transformation, reaching out and taking self-sufficiency and what they knew was appropriate to them despite ridicule and threat from external culture.  I tried to channel some of that fiery spirit.

I found a bike riding course in Somerville, Mass., near where I live.  My teacher had a garage full of bikes and helmets and knee pads and pieces of war protest art.  She was wearing an orange jumpsuit protesting Guantanamo at the time.  All the other students in my class happened to be women ranging in age.  We were all self-conscious and awkward as we pushed our bikes and followed our teacher, a row like over-padded ducklings on the sidewalks, as she led us with her own bike to the empty parking lot where we would start .  Little by little, we were taught to balance, then to pedal, then to turn, then to do tricks like standing on one foot and looking back.  Some of us picked up the pivotal balance the first day.  Another woman did not find it until the end of the third class.  When it finally happened for her, all the students stopped and watched.  When she stopped her bike, she was winded with excitement and cried.

I’m still a relatively new rider, and this year I will probably advance to riding in traffic and thinking about distance riding.  Every time I get on a bike, it still changes my mood.  I feel like my old image of myself is challenged and a new one takes its place, one where I can make changes and have the life I want for myself.  Something as simple as learning to ride a bike, but I can’t tell you how complicated it was in my inner world.

The journey of becoming feminist, as I experienced it, pits you against forces of coercion in your life.  For myself and everyone I’ve been close with during this process, it includes confronting internalized voices of coercion that dominate your life and cause you to restrict your own freedom.  They are often echoes of the messages of coercive parents and authority figures from the past, which often mirror messages from broader society those people never learned to rebel against for themselves.  Figuring out what you want that you believe is not suitable to you, where your creative blocks are, is part of the journey to me.

A lot of my work began with dismantling and rebuilding my views on sex and my own sexuality.  Another was working to overcome my creative blocks.  And among and surrounding both journeys was the challenge of reclaiming my body.  I imagine the same themes come up in many people’s lives as they try to defy whatever forces coerce and inhibit them.

IMPACT Self-Defense and Assertiveness Training

April 21, 2012 § Leave a Comment

My personal feminist journey has taken me to some very cool places and fostered a huge amount of spiritual growth, more than almost any other catalyst.  To me, being feminist does not only mean experiencing a shift in consciousness but a transformation in how we engage with our everyday lives on numerous levels.  Not only does it change how we see and make meaning in the world, but how we view ourselves and our behavior and chose to reshape how we act.

One of the things my personal journey as a feminist led me to was IMPACT self-defense and assertiveness training.  I came across references to IMPACT in two books within a very short time, Yes Means Yes:  Visions of Female Sexual Empowerment and a World Without Rape and When Food is Love:  Exploring the Relationship Between Eating and Intimacy.  The writers in both talked about IMPACT as an experience that helped them process trauma and regain a sense of self and safety and a confidence in their ability to set boundaries and protect themselves.  They were talking about huge shifts in how they related to the world, healing the breaking down of boundaries and crippling of self-efficacy inflicted by both individual perpetrators and broader society.  So I had high expectations mingled with my skepticism staring out.

I looked into taking a class, and a brand new LGBTQ course with a sliding scale fee was being held in my city.  I didn’t realize it, but it was their first all-gender LGBTQ class in the Boston chapter (not sure about elsewhere).  Friday evening, Saturday and Sunday all day, and Monday evening, I went to my classes.  And I can say, IMPACT is super intense.  After being pinned down by a two-hundred pound man who was queer bashing and threatening me and fighting my way out of it four days in a row, I was amazed by how much pride I had in myself on a deep level.  I suppose I thought I would not get as much out of the class as some because I am not particularly meek or conflict avoidant and I feel strong and physically well most of the time.  That was silly.

IMPACT classes intentionally put you in a real state of adrenaline so that your fight, flight, or freeze mechanisms kick in, then bring you through making choices and taking care of yourself in the situation.  They retrain your muscle memory to self-defend.  At one point in the class you are invited to create a custom situation for yourself, physical or verbal or both, that particularly terrifies you.  You can face off with an abuser from the past, create your nightmare situation, or teach someone to mirror the attacking voices in your head.  And win.  Watching other students’ customs, I was struck by how similar our fears are.  Not one person got up whose experience did not seem to resonate with mine, and whose victory I did not feel as my own personal triumph.  It was awesome.

I was amazed by how much the coaches  led us through and how skilled they were.  The course was beyond trauma informed, it was trauma confronting.  In my view, what IMPACT doing is crafting a context in which people have enough support to willingly take on their fear.  Little could excite me more considering how I see the world and conceive of a love ethic.  They can’t do everything, of course, and it is only one class.  But this class is a transformative experience for a lot of people and was for me.  I met my friend and lover Valerie in the class (probably why I was bold enough to go up and give her my number), and after the course we both had IMPACT informed dreams.  I had recurring dreams involving family members that turned out differently from usual, in which I defended myself or others.

I found out at the end of the class that my coach, Meg, had been coached in her first class by Jaclyn Friedman.  Which I thought was pretty cool.  I made up this joke after where I would say, “My coach was trained by Jaclyn Friedman.  Who was trained by Susan B. Anthony.”  But for serious, those who have recognized their own worth against societal messages and had the fierceness to defend their own rights in the midst of unjust culture’s that threaten and attack nonconformity have a certain spirit about them.  And I think I was lucky enough to get a dose of that spirit when I was at IMPACT.

If you want to check out IMPACT you might start here: http://www.impactselfdefense.org/

A Few Thoughts On Privileges

April 14, 2012 § 1 Comment

I just posted about my encounter with a Nice Guy ™, and it has me thinking about privileges.  The term privilege is often used to indicate anything that is given to one group and not another, usually in talking about what a privileged or underprivileged status or position in society is.  I usually use it a bit differently to draw clear lines in my mind, because I find it hard to use when it’s so contextual and keep a grasp on the connotation.  To me, a privilege is something you get that is outside of your basic human rights, what rightfully belongs to you.

There’s nothing inherently wrong with having privileges, they’re really nice and they can help you do good things.  I have lots of privileges, including relational ones, like the privilege of touching my lovers body on a regular basis and getting lots of time and attention from my best friend and having my housemate pick me up things from the store he works in when I text him.  However, I know that those are privileges.  Those things lie within their boundaries, not within mine.   I am given those things ethically only by someone else’s consent, and they are always negotiable.  When I say there is nothing wrong with “having privileges,” I mean there is nothing wrong with being given privileges consensually by the people involved.

At this stage in life, a lot of my ethical focus is on the individual and interpersonal, and I am working to get a clear vision there in order to zoom out into a larger focus.  When I catch myself feeling emo because I’m not getting what I’m used to from someone, I try to check myself.  I feel like at times it’s hard for me to understand the difference between being open and honest about my emotions and being emotionally punishing or coercive.  So many of my close people are very sensitive, especially to me, they care very much about what I am feeling and experiencing.  I feel like one consent skill I’ve learned is to reinforce the other person’s decision when they have guilt because I am sad or disappointed by it.

This has been a key skill in my relationships with my best friend Emily.  When we were younger, we could help each other deal with negative emotions, so long as we weren’t the cause of them.  In that case, we’d have an emo crisis.  Now we can support each other even when we are the catalyst for one another’s negative feelings. We’re both more able to remember not to try and cater to the other person’s feelings or try to suppress them.  We both know that’s what the other person wants, which is a key element here.  Learning to prioritize your own rights over another person’s feelings, especially if you’ve had abusive parents and/or partners in the past, can be a trying and prolonged ordeal.  And it helps very much if you get into relationships where people help you maintain your boundaries when they start breaking down, rather than merely testing them.

I hope I can develop a clearer vision of the difference between rights and privileges as I mature, and figure out where my boundaries are and where other people’s are.  And I am hoping to zoom out.  Systemic privileges offered to me in this culture encroach incredibly far into the rights of other people, often folks I will never see or know about, which is an added privilege being sold to me by corrupt corporations and governments.  The main reason I am upset with this society is that it coerces and dominates rampantly, and by being here it often feels impossible to figure out how not to be a part of it.  I don’t want privileges that violate other people’s basic rights.  And I don’t want privileges that compromise mine, like the privilege of having someone else think for me and do my coercing for me.

Nice Guy ™ Style Coercion in Everyday Life

April 7, 2012 § 1 Comment

I think I’ve had enough distance from this subject to write about it, but it’s taken a while.  When I first came across the phrase Nice Guy ™ in the feminist blogosphere, it really cracked me up.  However, I really had only encountered this type of person in the comments threads of feminist blogs, which probably says a lot more about who I hang out with than the consistency of the world.  Well, last year I got a dose of pure Nice Guy ™ tactics in action with a housemate.  I feel like I have a whole new understanding of the term and what it encapsulates.

This housemate “accidentally” coerced us into living with a friend of his, which only with very strategic and uncomfortable resistance did we stop.  He wanted to get out of his lease mid-year, which is fairly common and usually no bit deal, kind of routine for a big house.  We just needed to meet and approve someone, and they would take over his signature on the lease.  After we met and declined his friend as a potential housemate, he then proved mysteriously unable to set up meetings with other potentials despite weeks of posting the room.  Then he mistakenly had his friend submit the rental application to our landlord.  He called us passing it off as a big whoopsi daisy that his friend was all ready and excited to move in even though we had said no.  One detail of note might be that he had just sublet his room for three months with no confusion or difficulty just a couple months before.  So apparently he “forgot” how it worked in the meantime.

Some harsh words were exchanged between the two of us after a craigslist post I put up produced over 20 responses in 24-hours, our landlord and I had a difficult conversation in which I was told the information he’d gotten was that “the house” had been slow in finding someone despite repeated resistance from our roommate when we offered to help search, and I somehow magically managed to find us a new housemate in exactly 8 days.  Included in his passionate defense of his actions was the phrase “the reason I am trying to convince you all to live with my friend is…” after he asserted multiple times in person that he was not trying to control our decision, but about his friend…

Having moved out into his girlfriend’s old room literally two minutes away, he failed to return his key, and to this day his things are still being kept in our house.  I cleared off his bathroom and food shelves for the new roommate, eventually giving his things to donation boxes.  He still comes by to get his mail, which he never had forwarded, making an appointment with a current roommate then showing up randomly on another day.  He’s been asked to come get his stuff and said he would be over that weekend, then not come and not said anything about it.

But here is the part that really gets to me.  During this whole debacle and even to this day, most of my other housemates say he was just a nice guy who had good intentions.  That he thought he was doing the right thing trying to make us live with his friend or explain his behavior by saying that he is just “really laid back.”  You know that feeling you get when after you’ve become feminist someone goes into apology mode about sexism – the one where you feel you might burst a blood vessel in your eye or go into a self-defense blackout?  Yeah, I got that every time my house attempted to talk about it for a long while.

My understanding of a Nice Guy ™ type is someone who wants the relational privileges of appearing nice, but does not actually divest of their sense of entitlement.  As such, they will be nice and sweet, until they don’t get what they want.  Then they’ll coerce you nicely, then blow up.  They’re those people still think their boundaries are somehow set within your space and can’t seem to figure it out when you indicate otherwise.  A good example would be when my friend’s abusive mother, upon discovering the concept of boundaries, tried to set a boundary that she had to call her once a week.  Something key missing there.

Nice Guy ™ types want the ego gratification and extra benefits that come from being considered nice by others, rather than being considered pushy jerks, which to my sensibilities sets their coercion in a new realm of creepy.  It’s bad enough being coerced, let alone having someone try to control what you think and how you feel about them during the process.

When you set a proper boundary with a Nice Guy ™ and claim your rightful space, they don’t adapt or even negotiate.  They typically go on a rampage and try to convince you that you are abusive for not giving them what they want and being “nice,” and if you then call them out, for saying “bad things” about them and “making them feel bad.”  Whatever it takes to get the world back to its right state of being, where they can walk into other people’s space and have what they want without their entitlement being questioned.  You know, where they get their proper reward for being so nice.

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